Riot Material

Art. Word. Thought.

James Dickey’s Black Mask: Deliverance as a Runaway Slave Narrative

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by James McWilliams

When Burt Reynolds died last August, the obits recounted the strange life of an iconic American actor. Particularly weird was how Reynolds often lied about where he was born. He said he was born Waycross, Georgia. Why anyone born in Lansing, Michigan would want to be from Waycross, Georgia is a baffling question. What we do know is that Reynolds, who always identified as southern, and even affected a twang to fit the image, was, with this odd fib, participating in a cultural practice with roots dating back to nineteenth-century plantation culture. Burt Reynolds was “storying.” [Read more…]

Why Frank Zappa Is The Voice America (Still) Needs

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by Molly MacGilbert

“It’s time for a revolution, but probably not in the terms that people imagine it.” –Frank Zappa

This December marks 25 years since the death of DIY genius, comical cynic, lyrical satirist, musical innovator, social commentator, sardonic iconoclast, political debater, and composer-slash-rock-star Frank Zappa.

Throughout his eyebrow-raising career, Zappa parodied the plastic people, brain police, valley girls, dancing fools, and hungry freaks across America. His prolific body of work is a symphony of observations of human absurdity, expressed through such mediums as political meetings in the Soviet Union and the former Czechoslovakia, experimental advertisements for razors and cough drops, a violin bow tickling a bicycle wheel, a surrealist claymation music video, and a grotesque potato-headed puppet named Thing-Fish. He aimed to “shake people out of their complacency… and make them question things.”   [Read more…]

The Farce of Imperial Pageantry In Yorgos Lanthimos’s The Favourite

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By Alci Rengifo

We begin with an evening walking through the artificial cities of the Fox Studios lot, accompanied by a Turk who can read a star map, graced with a name that has a royal origin. She inevitably helps us find our way among the maze of this place. It is but a day after the republic has cast its vote in another election embodying well these mad times. We walk through the false New York streets of the lot, nestled within the west side of Los Angeles. Like power, the city within this city is but an illusion. Such are the perfect conditions to enter the world of The Favourite, the new film by Greek enfant terrible Yorgos Lanthimos. Like his ancestors, Luis Bunuel, Tristan Tzara and other practitioners of the surreal arts, Lanthimos captures this era in civilization better than almost any other director. This new work reaches back into the past, yet has a timeless force in its dissection and sheer mocking of the pageantry of empire. [Read more…]

The New Blackface

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Or The De Facto Proxy Of Non American Blacks In Black American/DACS Roles
By Seren Sensei

There’s been a quiet hostility simmering within the Black diaspora.

It is most apparent when discussing media representation. It tensed when veteran American actor Samuel L. Jackson wondered what a Black American — what I call the descendants of American chattel slavery (DACS) — might have brought to the American-charged racism of ‘Get Out,’ and when fellow Brits John Boyega and Iris Elba came to star Daniel Kaluuya’s defense. It arose again with the casting of British actor Daniel Ezra as the lead in the CW’S newest teen drama: a football show titled, ironically, ‘All American,’ and based on the life of real life DACS football player Spencer Paysinger. [Read more…]

Death By Streaming: Is Cult Cinema At An End?

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by Judy Berman
Courtesy of The Baffler

The defining cult film of the Twenty-First Century is neither a mirror held up to nature or a hammer used to shape reality. The Room, released in 2003, is like a ninety-nine-minute episode of The Real World as performed by the inmates of the asylum of Charenton under the direction of no one. It is an incoherent broadside against evil women (or all women) and a backwards vindication of all-American male breadwinners who buy their girls roses and befriend at-risk teens. It’s a tragedy not just because it ends with a suicide, but also because sitting through it requires a robust Dionysian death drive. The Room is so bad that when you point out its idiocy, the idiocy of stating the obvious bounces back and sticks to you. [Read more…]

Factory Farming, Though Vile, Does Not Equate To Chattel Slavery

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by Seren Sensei

A quiet wave of veganism has tacked its roots in pop culture. Veganism, vegetarianism and to a lesser extent, pescetarianism — existing for so long on the fringe — are finally having their moment in the mainstream, with many adopting the practices of eating solely vegetables and/or cutting out red meat, pork, poultry and dairy. Celebrity chefs, actors, athletes and musicians extoll the virtues of going vegan. Vegan challenges, wherein participants attempt to go entirely vegan for an allotted amount of time, are wildly popular. Smoothie bowls run rampant on social media; vegan options have crept onto menus everywhere from five star restaurants to fast food restaurants. (The popular California hamburger chain Fatburger, was recently the first fast food chain to introduce The Impossible Burger, made entirely of plant protein.) [Read more…]

Cultural Processes: A Quantum Approach

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An Interview with Artist and Theorist Johanna Drucker
by Broc Rossell

Johanna Drucker’s newly published work, The General Theory of Social Relativity, addresses the fundamental question of how we are to understand the forces at work in the social world, and presents a radically innovative framework for thinking about social processes. A century ago theories of quantum physics and general relativity exposed the limits of Newton’s classical, mechanical, approach to explaining the forces at work in the physical world. But the social sciences, including critical aesthetics rooted in 19th century political theory, remain caught in a mechanistic paradigm. Drucker’s formulation offers a non-mechanistic approach to the understanding workings of the social world and the affective forces at work in non-linear politics and aesthetics.* Broc Rossell, publisher of The Elephants, spoke with author Johanna Drucker in Vancouver and Los Angeles last month regarding her new book with The Elephants, The General Theory of Social Relativity. [Read more…]

Revisiting The Art-Life Balance In The Square

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by Timofei Gerber

The new film, The Square (2017) is not marked by a tight plot; quite on the contrary it can be said to be built on vignettes, or even more precisely, by performances. Now, ‘performance’, of course, recalls Performance Art, the ‘movement’ that started out in the 1960’s; and as The Square is dealing with the contemporary art world, this connection is in no way accidental. Yet, the movie’s protagonist also explicitly refers to the work of Nicolas Bourriaud, who wrote extensively on the art of the 1990’s, which he differentiated from the issues and problems that were raised by the art movements of the past (cf. Bourriaud 2002: 7f.). He distinguishes the two in as far as Performance Art is following in the footsteps of avant-garde modernism, with its attempts to disrupt the standardised flow of our daily lives and to sketch out bold utopias with its manifestos; while for the Art of the 1990’s, or as he calls it, Relational Art, “the role of artworks is no longer to form imaginary and utopian realities, but to actually be ways of living and models of action within the existing real” (ibid.: 13). The Square opens up a discussion between these two conceptions of the role of art within society, the one leading up to the 60’s/70’s and the other starting out in the 1990’s, which are based on two different interpretations of what modernity is. Let us look at them separately and see what different forms they take within the movie. [Read more…]

Kendrick Lamar’s DAMN. And The Pulitzer

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by Seren Sensei

Kendrick Lamar recently made history as the first non-jazz, non-classical music artist to win the Pulitzer Prize for music, for 2017’s DAMN. Immediately it was a polarizing move. Many felt it promptly elevated Lamar’s status to “Greatest Of All Time,” catapulting him into a cohort that includes the likes of Nas and Jay-Z. Some questioned the authenticity of the win; was it a consolation prize of sorts, after Kendrick lost the 2017 album of the year Grammy and also best rap album of the year several times in the past? In a similar vein, was it an attempt to appease the #OscarsSoWhite set by giving the award to a Black hip-hop artist, the first ever. Was it also an appeal to hip-hop loving youth (as hip-hop recently surpassed rock ‘n’ roll – another Black American creation – as the most listened to genre in the United States), many of whom had no idea there even was a Pulitzer Prize for music? Or was it a well-deserved award given to a deserving artist, one of the most critically acclaimed of the last decade (so acclaimed, in fact, that some argue that DAMN. isn’t even Lamar’s best album to date, wondering why the award didn’t go to 2015’sTo Pimp A Butterfly instead)? [Read more…]

The Silence and the Fury: The Passion Of Joan of Arc At 90

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by John Biscello

“We didn’t need dialogue. We had faces!”—Norma Desmond, Sunset Boulevard

If I had to choose one face as the truest and most magnetic testament to Miss Desmond’s proud claim, that face would belong to Renee Maria Falconetti in the 1928 classic, The Passion of Joan of Arc. Falconetti, who was a stage actress and comedienne (Joan of Arc was Falconetti’s only major film role, and her final one) delivered what you might call a virtuoso facial performance, unparalleled in its plasticity of range and soul-felt expressiveness. Or in the words of the late film critic, Roger Ebert, “You cannot know the history of silent film unless you know the face of Renee Maria Falconetti.” [Read more…]

Chaplin’s Stuttering Body And The Utopian Potential Of Film

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By Timofei Gerber

Courtesy of Epoché (ἐποχή)

“With time, the invention of printing has rendered the human face unreadable. […] By that, the visible being [Geist] has turned into a readable being, and the visualculture has turned into a conceptual one. […] Nowadays, another machine is at work, which is turning culture back to the visual and is giving humans a new face. It is called the cinematograph” (Balázs, p. 16)

With these optimistic words, the early film theorist Béla Balázs summarised the advent of (silent) film. The year was 1924, a tumultuous time between the two World Wars, one that witnessed a vast amount of changes — the rise of the modern metropolises with their busy streets and vitrines, a plethora of political movements giving a face to urban mass culture, the deaths and abdigations of the last European emperors, and a new popular medium — film. And Berlin, where Balázs was writing these lines, was in the midst of it all. The new experience of seeing moving faces and bodies on the big screen, so much more intense than the memories convened in the family photo album, promised a fundamental change in the cultural landscape — the birth of visual culture. [Read more…]

On Bruno Mars

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by Seren Sensei

Bruno Mars is an agent of the system of white supremacy. There. I said it.

More pointedly, Mars is representative of a system that smudges out Black people, specifically Black Americans, while white and non-Black persons of color benefit from anti-Black racism and white supremacy. If Mars were white, we—the Black community—would not be okay with it. Yet despite the fact that he is not white, that still does not make him Black, and it in no way indicates that he is not benefitting from anti-Black racism as a non-Black person of color. Rather, the stark and barefaced opposite is true. [Read more…]

The Great Crime Decline, Yet The War On Crime Rages On

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by Adam Gopnik

Uneasy Peace: The Great Crime Decline, The Renewal of City Life, and the Next War on Violence
by Patrick Sharkey
W. W. Norton & Company. 272 pp. $26.95

Excerpt courtesy of Adam Gopnik and The New Yorker

[…]

In the United States over the past three decades, while people argue about tax cuts and terrorism, the wave of social change that has most altered the shape of American life, as much as the new embankments of the Thames changed life then, has been what the N.Y.U. sociologist Patrick Sharkey calls “the great crime decline.” The term, which seems to have originated with the influential Berkeley criminologist Franklin E. Zimring, refers to the still puzzling disappearance from our big-city streets of violent crime, so long the warping force of American life—driving white flight to the suburbs and fuelling the rise of Richard Nixon and Ronald Reagan, not to mention the career of Martin Scorsese. (“Taxi Driver” is the great poem of New York around the height of high crime, with steam coming out of the hellish manholes and violence recumbent in the back seat.) No one saw it coming, and the still odder thing is that, once it came, no one seemed adequately equipped to praise it. [Read more…]

Cinema as Transcendence: Annihilation And A Cinema Of Environment And Tone

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By Alci Rengifo

Contemporary cinema is dominated by fast cutting and bombastic visual spectacle. Attuned to the fast times of the present, mainstream filmmaking runs at the pace of its audiences. It is a curious phenomenon considering the average blockbuster is actually quite long. Your typical Marvel film will run to about 2 hours and 15 mins. The recent, magnificent Black Panther features a sharp screenplay and visually rich vistas, yet it is engaging as a work of visceral energy. It rushes headlong through its vision and achieves the feat of making two hours feel like fifteen minutes. Alex Garland’s Annihilation arrives with a different approach, preferring to transcend its genre with a tone that is meditative and focused on creating an environment. [Read more…]

Dire States: The Liability Of Current Exceptionalisms

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by Johanna Drucker

More than half of the United States’ population thinks “God” has a special relationship with America. This belief in the nation’s exceptionalism provides a basis on which a majority of people can imagine that the United States is exempt from the consequences of its actions. Rules of nature, decorum, civil behavior, and good citizenship in the global community simply don’t apply. This brand of exceptionalism builds on the related concept of individual exceptionalism in which people imagine themselves independent of responsibilities or accountability to such annoyances as speed limits and safety laws, rules and regulations, or regimens of diet and exercise. The fantasy of unlimited personal wealth which currently dominates the national imaginary is the ultimate extension of individual exceptionalism—one is simply a law unto oneself in a system where money legitimates views and actions. And, finally, completing the list, we have human exceptionalism–the hubristic belief that our species is superior to all others, simply by accident of our having achieved a high-level capacity for technological transformation and exploitation of natural resources. Even as we (probably fatally) dis-balance the living systems of the earth, the sense that “we” occupy a place of superior intelligence prevails. Each of these forms of exceptionalism has major liabilities and consequences for the ways the political system in America works and the terms on which self-justification proceeds. Meanwhile, damage continues at a great pace. [Read more…]

The Walls Speak: Art And The Revolution In May ’68

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by Alci Rengifo

The streets have always been where the masses bring their voices and grievances. It is a practice as old as Ancient Rome. It is when the city rises and a sense of social war penetrates the air that even art itself cannot help but be transformed. This year marks a half century since the great convulsions of 1968, when art itself became the vehicle of capturing and giving voice to the emerging, clashing ideals of that heroic generation. The tail-end of the sixties featured much of the imagery, cultural shifts and pop evolution that define the decade in the world consciousness. Acid rock was in, fashion was taking leaps so colorful and free that trends were established which have not gone out of style. But an aesthetic not readily discussed in the mainstream is the aesthetic of revolution. [Read more…]

Decadent Mirrors: Babylon Berlin as Reflection of Past and Present

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by Alci Rengifo

Is history born on the battlefield or in the subterranean corners of a city? This is the nature of the question of how the modern era came to be. We now live in that transitional period in the historical timeline, that moment between eras where nothing is defined but tensions saturate the air. The Italian revolutionary and intellectual Antonio Gramsci once described such a moment as, “The old world is dying, and the new world struggles to be born; now is the time of monsters.”

Babylon Berlin, a feverish noir imported from Germany by Netflix and now streaming on the service, takes place in one of the great seminal in-between moments in modern history. It is set in Berlin during the Weimar years, that brief interlude after World War I when Germany found itself being both a key center of cultural innovation and social powder keg.  [Read more…]

The Poetry of Decay: Andrei Tarkovsky’s Newly Remastered Stalker

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by Alci Rengifo

The year has begun with the Bulletin of Atomic Scientists — those rational soothsayers of the global landscape — moving their infamous Doomsday Clock closer to midnight by thirty seconds. As it stands according to the clock, we are but two minutes away from cataclysm. If we are to approach it in messianic terms, we are living two minutes away from apocalypse. Desolation now haunts our daydreams and nightmares, even if the Doomsday Clock adjustment goes unnoticed by the wider populace still marching to the rhythm of a modern world. But the sense of upcoming cataclysm seeps into our pop consciousness, as personified by the sudden rise of dystopian television, young adult and adult fiction, and the return to political discourse of words associated with futuristic struggle (#resistance). [Read more…]

The Great Deflowering, or How Gay Marriage Took The Queer Out Of Gay Culture

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by Fenton Johnson

Excerpted from “The Future of Queer: A Manifesto,” 
in the January issues of Harper’s Magazine

In the spring of 2017, for the first time since publishing a memoir set at the height of San Francisco’s AIDS epidemic, I summoned the nerve to teach a course on memoir—which is to say, at least as I taught it, a course on the necessity of personal witness, a course against forgetting. Mostly I avoided the subject of AIDS, not wanting to be the grizzled old veteran croaking war stories to a classroom of undergraduates. But since AIDS memoirs are among the best examples of the genre, I decided I had to foray into the minefields of those memories. I surprised myself by choosing not one of several poignant memoirs but the edgy anger of Close to the Knives, by the artist David Wojnarowicz, with its hustler sex and pickup sex and anonymous sex on the decaying piers of Chelsea and amid the bleak emptiness of the Arizona desert, one eye cocked at the rearview mirror to watch for the cop who might appear and haul your naked ass to the county jail, sixty miles of rock and creosote bushes distant.* Wojnarowicz was thirty-seven years old when he died of AIDS in 1992. [Read more…]

Rage Against The (Relationship) Machine

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by Seren Sensei

In the most recent season of Charlie Brooker’s excellent The Twilight Zone meets tech anthology series, Black Mirror, an entire episode is dedicated to dating: specifically the app-driven online variety favored by millennials. In “Hang The DJ,” we meet protagonists that slog through endless hours, months, and years of misery guided by an automated system that “learns” from each doomed relationship and ultimately pairs them with their “perfect match.” But an unspoken question looms throughout the episode: why? [Read more…]