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Eknath Easwaran’s Lucid, Scholarly and Ever-Timely Preface to the Bhagavad Gita

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The Bhagavad Gita
Translated by Eknath Easwaran
Vintage Books, 122pp., $15.00

Many years ago, when I was still a graduate student, I traveled by train from central India to Simla, then the summer seat of the British government in India. We had not been long out of Delhi when suddenly a chattering of voices disturbed my reverie. I asked the man next to me if something had happened. “Kurukshetra!” he replied. “The next stop is Kurukshetra!”

I could understand the excitement. Kurukshetra, “the field of the Kurus,” is the setting for the climactic battle of the Mahabharata, the vastest epic in any world literature, on which virtually every Hindu child in India is raised. Its characters, removed in time by some three thousand years, are as familiar to us as our relatives. The temper of the story is utterly contemporary; I can imagine it unfolding in the nuclear age as easily as in the dawn of Indian history.

The Mahabharata is literature at its greatest – in fact, it has been called a literature in itself, comparable in its breadth and depth and characterization to the whole of Greek literature or Shakespeare. But what makes it unique is that embedded in this literary masterpiece is one of the finest mystical documents the world has seen: the Bhagavad Gita. [Read more…]

How do we describe buddha nature?

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How do we describe buddha nature? Buddha nature is said to resemble space. Can we say that space exists? Can we say that it doesn’t? We cannot, because space itself does not comply with any such ideas. Concepts made about space are merely concepts. Space, in itself, is beyond any ideas we can hold about it. Buddha nature is like this. If you say that space exists, can you define it as a concrete existent entity? But to say there is no space is incorrect, because space is what accommodates everything — the world and beings. [Read more…]

If The World Were Created By A God Then We’d Be Helpless

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If the world were created by a god then we’d be helpless. It would not be within our power to do much about our own situation. However, some deity has not created the world, so we have the power to do something about our situation. That is because the situation we are in is the fruition of our own actions; our actions are a cause that has created this particular effect. Therefore it is within our power to abandon the causes of suffering and, likewise, to prevent the experience of suffering. In that same way, it is within our power to do what we want to do. If we want to achieve the higher realms of existence or the state of having crossed beyond all suffering, then we simply begin to engage in the causes that lead to those very realms. [Read more…]

The process of our spirit disconnecting from the physical body

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The process of our spirit disconnecting from the physical body [upon death] is accompanied by the dissolution of all gross and subtle thought-states or mental patterns. At this point there is nothing covering the basic state of mind at all. If we haven’t trained, then the basic state won’t last longer than a single glimpse. But if we have trained, then at that moment complete enlightenment is very likely. [Read more…]