Cinema can become a tool for the exorcising of demons. Repressions and life experiences can suddenly be evoked and shared with everyone in the theater or watching at home. Joachim Trie’s dark and perceptive film Thelma is a gothic parable which serves as an interesting examination of the consequences of repression. A young girl becomes the receptor of her parents’ rigid, one could say Puritan, religious views of the world. Released in only a few arthouse venues and now available for streaming via Amazon, Thelma touches upon issues rarely gazed upon by mainstream/fantasy cinema. In an increasingly secular- albeit not rational- world, organized religion is being relegated more to a habit of the past. It even seems the Pope now claims hell does not exist. But for those raised within islands of dogma, belief is a very powerful and palpable part of life. [Read More…]
If I had to choose one face as the truest and most magnetic testament to Miss Desmond’s proud claim, that face would belong to Renee Maria Falconetti in the 1928 classic, The Passion of Joan of Arc. Falconetti, who was a stage actress and comedienne (Joan of Arc was Falconetti’s only major film role, and her final one) delivered what you might call a virtuoso facial performance, unparalleled in its plasticity of range and soul-felt expressiveness. Or in the words of the late film critic, Roger Ebert, “You cannot know the history of silent film unless you know the face of Renee Maria Falconetti.”
“With time, the invention of printing has rendered the human face unreadable. […] By that, the visible being [Geist] has turned into a readable being, and the visualculture has turned into a conceptual one. […] Nowadays, another machine is at work, which is turning culture back to the visual and is giving humans a new face. It is called the cinematograph” (Balázs, p. 16)
With these optimistic words, the early film theorist Béla Balázs summarised the advent of (silent) film. The year was 1924, a tumultuous time between the two World Wars, one that witnessed a vast amount of changes — the rise of the modern metropolises with their busy streets and vitrines, a plethora of political movements giving a face to urban mass culture, the deaths and abdigations of the last European emperors, and a new popular medium — film. And Berlin, where Balázs was writing these lines, was in the midst of it all. The new experience of seeing moving faces and bodies on the big screen, so much more intense than the memories convened in the family photo album, promised a fundamental change in the cultural landscape — the birth of visual culture. [Read More…]
